Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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At every stage of His incarnation, Jesus is involved with the Spirit. Jesus was conceived by the Spirit, anointed with the Spirit at His baptism, offered Himself in the Spirit on the cross, rose by the power of the Spirit, and then at His ascension, the Father conferred the fullness…
Dr. Timothy George, Dean of Beeson Divinity School in Birmingham, was the first Nevin Lecturer at Trinity House in February 2014 on the topic of “Baptist Sacramental Theology.” Videos of those lectures are now available here . In an 1844 sermon on Ephesian 4, John Williamson Nevin declared that “unity…
The Eucharist is a memorial of Jesus, a ritual portrayal of the church God promised to form. It points toward a future union. Because it is a memorial, it is also the path toward that ultimate goal .
The possibility that the Babylonian “creation” stories were influenced by the biblical account are usually dismissed quickly for chronological reasons. The Babylonian texts are, it is said, much earlier than Genesis. John Walton thinks this quick dismissal too quick ( Ancient Israelite Literature in its Cultural Context , 36): “Though…
Ronald Byars’s Come and See is a piece of theological/religious reporting, but on a topic that doesn’t often get press coverage - the movement among Presbyterians (in the PCUSA) toward weekly communion. Byars documents that the number of churches that celebrate communion each week is increasing, examines the pastoral challenges…
In the blessing he pronounced over Israel, Aaron was to say “Yahweh make His face to shine upon you” (Numbers 6). Why this particular form of blessing? God’s face shines like the sun, and so gives life and health to all it shines on. If a man is like a…
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