Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Creationism is debated widely in the US, especially when it comes to teaching creation as an alternative theory of origins in public schools. Every few months, there’s another poll showing that many Americans still believe Ussher’s claim that the world was created around 4000 BC, which always elicits a contemptuous…
Walker Percy died in 1990, but his six published novels and his collections of essays are more relevant than when he wrote them. Percy was an American Dostoevsky, and that was no accident. “The European novels,” he says in a 1974 interview, “are more philosophical, more novels of ideas.” Dostoevsky,…
The Spirit is God’s agent for renewing the creation, for restoring bonds between nations, for knitting together people into the body of Christ. The Spirit is the renewer of the world, and the bond of all relations. That means that if you want your family to be knit together, if…
In their basic physical sense , the verbs translated as "persecute" in the Bible mean “chase” or “pursue,” and that fits the context quite naturally. As Pharaoh “pursued” (LXX, dioko ; Heb. radaph ) Israel into the wilderness, for example, so the dragon chases the woman back to her place…
Seng-Kong Tan’s Fullness Received and Returned is a densely argued, thoroughly researched, contextually sensitive study of participation in the soteriology of Jonathan Edwards. Along the way, Tan deals with many of the central themes in Edwards’s theology. As with many recent studies of Edwards, Tan’s monograph demonstrates both Edwards’s creativity…
The title of James Joyce’s first novel, Portrait of the Artist as a Young Man indicates that it is a bildungsroman , a story of formation that describes the formative experiences of a poet who aspires to artistic greatness. The education described is Joyce’s own. The novel recounts the failing…
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Leo Oppenheim ( Ancient Mesopotamia , 191-2) observed that the “difference that separates the sacrificial rituals in [Mesopotamia and the West] is the ‘blood consciousness’ of the West, its awareness of the magic power of blood, which is not paralleled in Mesopotamia.” Burning was another key difference: “The Old Testament…
Too much of the discussion of nature and the supernatural is conducted in the idiom of Aristotle rather than the Bible. Most obviously, for Scheeben, Rahner, and even de Lubac (though to a lesser extent), the issue is framed as a question concerning the constitution of human “nature” or the…
Israel was forbidden to eat serpent-like creatures who were in the curse-prosecuting dust, crawling on their “bellies” like the snake in the garden (Leviticus 11:42; cf. Genesis 3:14). Christians believe that was not a permanent prohibition. In the new covenant, all foods are available, even serpentine ones (Acts 10-11). Why…
Hosea (2:14-20) allegorizes the exodus as a love story. Yahweh lures Israel from Egypt to the wilderness, speaks to her heart, becomes her ‘ish (man) and no longer her Baal (lord, or Baal). Yahweh is promising to take Israel out to the wilderness for a second honeymoon, but that implies…
A. Buckler summarizes the evidence for what he describes as “non-Levitical” defilements in the book of Leviticus ( Studies in Sin and Atonement , 269): “In Jeremiah and Ezekiel idolatry defiled the land of God, and in Leviticus all the enormities of the Canaanites defiled the country and would have…
The late Mary Douglas observed in Leviticus as Literature (75) that the list of animal organs for sacrificial animals is very selective: “it is interesting to note how very few items of anatomy receive any mention at all. Conspicuously missing in these chapters is any express mention of neck, heart,…
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