Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I revisited Athanasius’s On the Incarnation in light of Advent this year. A particular passage struck me with a question that I hadn’t considered before. When addressing Adam’s fall, Athanasius says this: “If then there were only the offense and not the consequence of corruption, repentance would have been fine.…
There is much wisdom for kings in the first letter of Paul to the Church in Corinth. As I am preaching through this letter, this is one of the major themes that stands out. That is the theme of the reign of the Christian as we live in union with…
1 The title should not be a surprise to anyone who believes the Bible to be true. According to the Bible, any and every faith and religion that does not conform to the Gospel of Christ are not only false, but ultimately inspired by false spirits. Though Jeffrey Niehaus is…
Names are weighty things, a fact repeatedly evidenced in the biblical narrative. There are several occasions when the names mothers or fathers chose for their children, and the reasons for which the names were chosen, are given extended attention in the text. Much of Genesis 29 and 30, for instance,…
Growing up, I was crestfallen about any Christmas that fell on Sunday. Christmas on Sunday meant going to church when I’d rather lollygag around the Christmas tree in my pajamas, playing with new toys. Christmas on Sunday was a drag. If I still felt that way, I know what I’d…
Growing up in the church in Southern America, there was an oft-used category for leaders in the church. It was a category which was used to justify a variety of rules and restrictions on church leaders. Leaders were to be “above reproach” and that meant not drinking in public or…
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Leo Oppenheim ( Ancient Mesopotamia , 191-2) observed that the “difference that separates the sacrificial rituals in [Mesopotamia and the West] is the ‘blood consciousness’ of the West, its awareness of the magic power of blood, which is not paralleled in Mesopotamia.” Burning was another key difference: “The Old Testament…
Too much of the discussion of nature and the supernatural is conducted in the idiom of Aristotle rather than the Bible. Most obviously, for Scheeben, Rahner, and even de Lubac (though to a lesser extent), the issue is framed as a question concerning the constitution of human “nature” or the…
Israel was forbidden to eat serpent-like creatures who were in the curse-prosecuting dust, crawling on their “bellies” like the snake in the garden (Leviticus 11:42; cf. Genesis 3:14). Christians believe that was not a permanent prohibition. In the new covenant, all foods are available, even serpentine ones (Acts 10-11). Why…
Hosea (2:14-20) allegorizes the exodus as a love story. Yahweh lures Israel from Egypt to the wilderness, speaks to her heart, becomes her ‘ish (man) and no longer her Baal (lord, or Baal). Yahweh is promising to take Israel out to the wilderness for a second honeymoon, but that implies…
A. Buckler summarizes the evidence for what he describes as “non-Levitical” defilements in the book of Leviticus ( Studies in Sin and Atonement , 269): “In Jeremiah and Ezekiel idolatry defiled the land of God, and in Leviticus all the enormities of the Canaanites defiled the country and would have…
The late Mary Douglas observed in Leviticus as Literature (75) that the list of animal organs for sacrificial animals is very selective: “it is interesting to note how very few items of anatomy receive any mention at all. Conspicuously missing in these chapters is any express mention of neck, heart,…
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