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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Three to Four

The Lamb’s worthiness to take the book is triple (Revelation 5:9-10). He is worthy because: 1) He was slain 2) He purchased with His blood 3) He made the purchased-ones a kingdom and priests The second and third of these meritorious acts, though, move out into a four. He purchased…

May 16, 2014

Potter, Clay, and Divine Repentance

In a subtle discussion of divine repentance, R.W.L. Moberly ( Old Testament Theology , 122-3) offers this complex reading of Jeremiah 18:1-10. Rather than a contradiction, he suggests that it offers a “striking paradox.” The imagery “strongly emphasizes divine power,” yet at the same time “we have a strong statement…

May 15, 2014

Pastoral Carnality

Gordon Lathrop’s The Pastor: A Spirituality is a wise and beautiful book, to be savored slowly. It’s not perfect; it’s marred here and there by a form of lefty Lutheranism. But it’s such a lovely book that it seems almost obscene to review it. I’ll limit myself to quoting a…

May 15, 2014

Ussher’s Soteriology

A recent addition to Oxford Studies in Historical Theology, Richard Snoddy’s Soteriology of James Ussher offers a detailed study of an important but neglected figure. If he is known at all, Ussher is known today as a chronologist. Snoddy’s is one of several recent works that shows the breadth of…

May 15, 2014

No Place To Hide

As legal affairs correspondent for the Nation , David Cole is no apologist for the NSA. But he argues in his Washington Post review of No Place To Hide that Glenn Greenwald undermines a compelling argument by hyperbole and his failure to acknowledge the limits on NSA activity: “Greenwald’s descriptions…

May 15, 2014
Atonement

The Cross in History

Theodore Jennings doesn’t think that traditional notions of atonement speak to the contemporary world. We are “no longer familiar” with the language of sacrifice, and that is partly because of Christianity itself: “the Letter to the Hebrews is an essay that largely aims at the destruction of the notion of…

May 15, 2014

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