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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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In a Beehive Far, Far Away

Max Gladstone doesn’t think that the human-looking creatures in Star Wars can be humans. After all, they inhabit a galaxy far, far away in a distant time. Humans evolved on earth, and fairly recently. He assembles the clues to their species identity. There are few women, yet the ones who…

May 12, 2014

Cold Warrior?

It’s popular to deride Putin as a throwback, a Cold Warrior out of his time. Peter Pomerantsev thinks this underestimates Putin’s grasp of contemporary geopolitical realities. A short story by one of Vladislav Surkov, an advisor to Putin, offers a clue to Putin’s strategy. Surkov’s story is about the fifth…

May 12, 2014

Reformational Catholicism Now

Pastor Tom Clark tells some stories of local catholicity at the Trinity House page this morning.

May 12, 2014

Tragedy of Disorder

King Lear is a tragedy of disorder, or so I argue at the Colson Center web site .

May 12, 2014

Ceaseless worship

When John enters heaven, he stumbles into a worship service. Four living creatures offer praise “day and night without cease” ( anapausis ), like the saints in 7:15 (like the temple servants in Leviticus 8:35; 1 Chronicles 9:33). The Lord exacts ceaseless day-and-night worship later on in the book: Those…

May 10, 2014

Ox, Lion, Eagle, Man

In Ezekiel and Revelation, the cherubim-living creatures are ox, lion, eagle, and man. If they represent the whole of living creation as worshipers, why are there no fish? Why two land creatures - ox and lion? Isn’t that discriminatory? Why not ox, crab, eagle, man? Other biblical lists of creatures,…

May 10, 2014

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