Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Christians founded universities in medieval Europe. They were Christian institutions, but no one (to my knowledge) sat down to work out an explicitly Christian model of education before starting a university. Universities were Christians instinctively rather than self-consciously. Dittos for many of the other Christian institutions that arose during the…
At the Trinity House site , Pastor Rich Bledsoe compares Protestant-Catholic conflicts to family quarrels, and argues that Protestants need to enter an adult relationship with the Catholic church.
One of Danah Boyd’s points in It’s Complicated: The Social Lives of Networked Teens is that teens have much less freedom of movement than teens of the past, and so are nudged toward virtual rather than face-to-face relations. As Alissa Quart sums it up in her NYTBR review: “In her…
Carl Trueman posted Rusty Reno’s barroom analysis of the Biola panel on the future of Protestantism. He writes in part: “Both of us, in a sense, see an epochal change taking place in American Christianity. As far as conservative Protestantism is concerned, I connect this to the collapse of traditional…
Writing at Slate , William Saletan says that “There will always be Christians, Muslims, and Jews who condemn homosexuality. There will be bigots, bashers, and demagogues. And in some places, particularly in Africa and Asia, there will be persecution and oppressive laws. But in this country, religious resistance is crumbling.…
In the wilderness, Israel eats they know not what, which they call “manna,” “What is it?” The Old Testament describes it as being like something flakey ( chaspas ) like frost ( kafor ; Exodus 16:14). Alternatively it is like bedellium ( bedolach ; Numbers 11:7), which doesn’t seem like…
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