Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
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Jesus is the greater Jacob who rolls away a great stone to offer water to the world. Further reflections at the Trinity House site .
Jesus relished a good argument, and so did the Buddha. That is the premise of Michael Collender’s To End All Suffering . Collender relishes a good argument too, and he mounts one. He thinks that Buddhist-Christian dialogues ought to give way to something their founders’ would have recognized: Buddhist-Christian knock-downs.…
I reflect on Shakespeare and the Christian notion of tragedy over at the Colson Center site .
Discussing his book Christianophobia at the fathom journal, TLS religion editor Rupert Shortt suggests that there is a “hierarchy of victimhood” according to which “it’s just not very fashionable to be a persecuted Christian.” Shortt suggests that the reason is partly that Christians follow Jesus’ commandments: “a few years ago…
In 1863, James H. Hackett sent a copy of his Notes and Comments upon Certain Plays and Actors of Shakespeare to the White House . Abraham Lincoln wrote a note of thanks and revealed his Shakespearean reading habits. He had read some “as frequently as any unprofessional reader,” listed several…
No sooner is David anointed to be Saul’s successor than he starts plundering the king’s house. His victory over Goliath wins the admiration of the women of Israel, who praise him more highly than they praise Saul. Jonathan recognizes that David will be the next king, and he strips off…
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