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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Amen, Amen

John records Jesus saying “Amen, Amen” some twenty-five times. It’s typically understood as an oath formula, a “double witness” that stresses the truth of what Jesus says. But there’s an additional dimension. The double Amen appears in the Old Testament only a few times. The people respond to Ezra’s blessing…

April 14, 2014

Received and Inherent

Jesus has “life in Myself” (John 5:26). That appears to be an inherent quality. But Jesus doesn’t set inherent and received in opposition: The life that He has in Himself is a gift from His Father. His quality of having-life-in-Himself is given to Him from Another. And when He gives…

April 14, 2014

Why Asia Minor?

Why are the seven letters of Revelation addressed to churches in Asia Minor? Asia Minor isn’t a focus of interest at all in the Old Testament, though much of Paul’s ministry is carried out among diaspora communities and churches there. That only shifts the question: Why is Paul interested in…

April 14, 2014

Savior Fallacy

Derek Thompson analyzes the “savior fallacy” that drives many NBA teams in the Atlantic . It has several components: Mediocrity is the worst, and mediocre teams stay mediocre, so “tanking” becomes a deliberate strategy; one top draft choice can change a loser into a championship team; so, it’s best to…

April 14, 2014

Up With Empire

Robert Kaplan offers a brief in defense of empire at the Atlantic. “Throughout history,” he argues, “governance and relative safety have most often been provided by empires, Western or Eastern. Anarchy reigned in the interregnums.” Globalization today depends on the infrastructure of the British empire: “as the Harvard historian Niall…

April 14, 2014
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Inventing the Individual

Larry Sidentop’s Inventing the Individual is intellectual history of the old school, the broad-sweep, big-idea type. Jeffrey Collins thinks that for all the dangers the book works ( TLS review). It is “a thoroughly interesting and fundamentally convincing book.” The key development, Siedentop argues, was the “Christian revolution” that gave…

April 14, 2014

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