Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
Showing page 48 of 309
Showing page 7 of 43
Classic atonement theories have looked past the gospel narratives in an effort to uncover the underlying substructure, logic or mechanism of atonement. What if the gospel narratives are the atonement theory? What if, instead of God’s offended honor or God’s reputation for just rule, we began our atonement theories with…
Shakespeare’s Words bills itself as a “glossary” and it is that. David and Ben Crystal combed through all of Shakespeare’s works identifying potentially “difficult” words, and this handbook is the result. As you would expect, they give crisp definitions, along with citations from the plays, for unfamiliar Elizabethanisms: fardel, bodkin,…
Andrew Parker is no creationist, and he has little patience for intelligent design. Yet he thinks that Genesis 1’s account of the origin of the universe is scientifically accurate. He asks “Could it be that the creation account on page one of Genesis was written as it is because that…
Emma Pierson studied “studied 1 million matches made by the online dating website eHarmony’s algorithm, which aims to pair people who will be attracted to one another and compatible over the long term; if the people agree, they can message each other to set up a meeting in real life.…
In his Blood and Belonging , Michael Ignatieff offers this remarkably frank assessment of liberalism: “If I had supposed, as the Cold War came to an end, that the new world might be ruled by philosophers and poets, it was because I believed, foolishly, that the precarious civility and order…
In his NYRB review of Simon Schama’s The Story of the Jews , G. W. Bowersock claims that Schama doesn’t give enough attention to the role of the Septuagint in late antique efforts to reconcile Judaism and Hellenism. Bowerstock doesn’t seem impressed with the claim of Aristobulus of Paneas (and…
Showing page 638 of 2212
Your weekly digest for all things Theopolis.
