Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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So, this is a moment of dialog with myself. I have been musing on Bakhtin and Dostoevsky, so the self-division seems appropriate. I have charged that Dostoevsky’s Christ is an ineffectual liberal Christ, using The Idiot as exhibit #1. But Diane Thompson’s essay on the biblical word in Dostoevsky’s poetics…
Milbank suggests that Berkeley makes some important breakthroughs in working out a Christian understanding of language and of a creation made by the Logos (“Theological Without Substance,” Journal of Literature and Theology 2:2 [1988]). Berkeley imagines a metaphysics without substance, but, because he believes in a God who communicates in…
In his famed “culinary triangle” (see Food and Culture: A Reader ) Claude Levi-Strauss suggested a triple classification of food: raw, cooked, and rotten. Raw is the natural state; cooked is a cultural transformation of nature, and rotten is a natural transformation. Those formed the corners of a triangle. Along…
I offer a meditation on Jesus’ entry into the silence of the grave at the Trinity House site. Click here .
Jezebel and her children are ostensibly the ones who are obsessed with the “deep things ( bathea ) of Satan” (Revelation 3:24). That fits into the letter to Thyatira in various ways. For starters, Jehu accused Jezebel of being involved in sorcery (2 Kings 9:22), and the church’s counterpart to…
David Thomson (at TNR ) thinks that Philip Seymour Hoffman’s death, and his legacy of acting, raises some fundamental questions about what we take as entertainment these days: “No movie actor has risked so much on despondency. This is not to say that every film star has been single-mindedly happy:…
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