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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Rahab

Andrzej Toczyski's The "Geometrics" of the Rahab Story offers an insightful, multi-layered close reading of Joshua 2. His syntactical analysis of the chapter examines the features of the text that steer the reader's involvement in the story. His aim is to show how Joshua has been and is a "vehicle…

July 6, 2018

Crazy Talk on China

David Goldman is a conservative and a patriot, and is not given to hyperbole. But he describes the current US attitude toward Chinas a "xenophobic" and "ugly," and accuses fellow conservative Victor Davis Hanson of "crazy talk" about China. In response to Trump's tariffs on Chinese goods, "Chinese officials are…

July 5, 2018

Paul's Theology of Glory

Haley Goranson Jacob's Conformed to the Image of His Son is an exploration of Paul's theology of glory. Jacob's focus is on the meaning of the phrase in her title, drawn from Romans 8. She finds the several common interpretations of the phrase wanting: Conformity to the Son isn't physical…

July 3, 2018

Bloomsbury in a Secular Age

The late nineteenth and early twentieth centuries witnessed, Charles Taylor argues, the development of the "nova." At that time, "the alternatives open to unbelief are multiplied and enriched." After World War II, these options are diffused to the whole of Western societies, and this produces a "super-nova" ( A Secular…

July 2, 2018

Postmodern Times

In his contribution to The Future of Hope , John Milbank offers a description of postmodernity and suggests ways for the church to respond. Postmodernism may be a thing of the past; we're supposed to be in post-postmodernity nowadays. Still, much of what Milbank describes is still with us, and…

June 28, 2018

Empty Name

The Third Word assumes that we carry the Lord’s name. What it prohibits is bearing, carrying, or lifting that name “in vain” or “emptily.” The word can mean “false,” and bearing the name “falsely” is one of the sins that the Lord prohibits here. That does involve speech. This phrasing…

June 27, 2018

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