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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Rahab

Andrzej Toczyski's The "Geometrics" of the Rahab Story offers an insightful, multi-layered close reading of Joshua 2. His syntactical analysis of the chapter examines the features of the text that steer the reader's involvement in the story. His aim is to show how Joshua has been and is a "vehicle…

July 6, 2018

Crazy Talk on China

David Goldman is a conservative and a patriot, and is not given to hyperbole. But he describes the current US attitude toward Chinas a "xenophobic" and "ugly," and accuses fellow conservative Victor Davis Hanson of "crazy talk" about China. In response to Trump's tariffs on Chinese goods, "Chinese officials are…

July 5, 2018

Paul's Theology of Glory

Haley Goranson Jacob's Conformed to the Image of His Son is an exploration of Paul's theology of glory. Jacob's focus is on the meaning of the phrase in her title, drawn from Romans 8. She finds the several common interpretations of the phrase wanting: Conformity to the Son isn't physical…

July 3, 2018

Bloomsbury in a Secular Age

The late nineteenth and early twentieth centuries witnessed, Charles Taylor argues, the development of the "nova." At that time, "the alternatives open to unbelief are multiplied and enriched." After World War II, these options are diffused to the whole of Western societies, and this produces a "super-nova" ( A Secular…

July 2, 2018

Postmodern Times

In his contribution to The Future of Hope , John Milbank offers a description of postmodernity and suggests ways for the church to respond. Postmodernism may be a thing of the past; we're supposed to be in post-postmodernity nowadays. Still, much of what Milbank describes is still with us, and…

June 28, 2018

Empty Name

The Third Word assumes that we carry the Lord’s name. What it prohibits is bearing, carrying, or lifting that name “in vain” or “emptily.” The word can mean “false,” and bearing the name “falsely” is one of the sins that the Lord prohibits here. That does involve speech. This phrasing…

June 27, 2018

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