Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Knowing follows the “dynamic of dance,” writes Esther Lightcap Meek ( A Little Manual for Knowing , 79). The knower and the reality to be known are partners, each one off balance at a particular moment but sustaining “an ongoing, overall balance” (80), engaged in a personal etiquette of overture…
The essays on art collected in Tikkun Olam originated from Gillian Rose’s “broken middle,” writes editor Jason Goroncy. He includes a long quotation from a Rowan Williams essay on Job to explain. Williams writes, “Mere resignation is a betrayal; structuring and explanation is a blasphemy. What is left, then, if…
Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…
It’s easy for Christians to become frustrated with the state of the world, but frustration is ineffective and perhaps dangerous public stance. Over at Comment , I prescribe an antidote to frustration - a public stance infused with the theological virtues.
In a highly provocative VT article from 2009, Leigh M. Trevaskis points to the emphasis on Sabbath in Leviticus 23 and 25. All but one festival day is either on a date that is a multiple of seven, or on the day just after. The exception is the day of…
Leigh Trevaskis offers an intriguing, helpful discussion of the man stoned for blasphemy in Leviticus 24. Recent commentators have emphasized the “mixed” character of the blasphemer - son of an Israelite mother and an Egyptian father. While acknowledging the importance of that feature of the story, Trevaskis thinks that the…
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