Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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In an 1873 article in the Mercersburg Review, E.V. Gerhart, a professor at Mercersburg seminary, argued that nineteenth-century views of baptism had departed radically from the viewpoint of the Protestant confessions: “Claiming to be the faithful representative of Reformational ideas, the religious press of our day, generally at least, denies,…
E.V. Gerhart argues in his 1873 Mercersburg Review article that the Heidelberg Catechism teaches that “Baptism makes the sinner a new man.” He explains: “The word ‘renewed’ in this connection . . . is to be taken as affirming a new organic relation of the subject of Baptism with Christ,…
At the beginning of her The Philosophical Question of Christ , Caitlin Smith Gilson sketches the multiple dilemmas of historicism. Historicism “takes the historicist out of history,” which is not only paradoxical but, on historicist terms, impossible, since outside history “there is no place to be” (xiii). How does this…
Frank Kermode summarizes Alain Robbe-Grillet’s experimental novel, In the Labyrinth , in his The Sense of an Ending : “the soldier who is the central figure only slowly emerges (in so far as he does emerge) from other things, the objects described with equal objectivity, such as the mysterious packet…
In a contribution to Women and Water: Menstruation in Jewish Life and Law , Leslie Cook helpfully traces the differentiations of Leviticus back to the divisions of creation. In the creation accounts, God is differentiated from human beings and human beings from nature by “body, blood, food, time, and space”…
To be accounted clean, land animals have to “chew the cud.” The Hebrew for “chew” is alah , to bring up or to ascend. That’s quite literal. Animals that chew the cud swallow, and then regurgitate the food back to the mouth to chew. By the time we get to…
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