Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Phyz.org reports that clothing still makes the man, but it may not be the most expensive of fashionable clothing that makes the best status statement. Harvard University researchers found that students attributed higher status to the more slovenly: “In one study, students were asked to rank the perceived professional status…
Exhaustion has become a popular topic in Germany, many complaining “We are the most exhausted age.” Wolfgang Martynkewicz provides some contrary evidence, though he doesn’t appear to know it. In Das Zeitalter der Erschopfung , he examines German bourgeois and bohemians of the early twentieth century and finds that they…
Jesus’ declaration to the prostrate John (Revelation 1:17-18a) is a neat little, rich little chiasm: A. I am ( ego eimi ) B. First C. Last D. Living One C’. Became dead B’. Behold! Alive A’. I am ( eimi ) to ages of ages Several observations: First, the whole…
In addition to heaven, earth, sea, and underworld, Mesopotamian cosmology believes in an intermediate region between the earth and the underworld, belonging to the god Ea. Though not entirely consistent in mythologies, and the relationship between the Apsu and the sea and the Apsu and the underworld is ambiguous, Horowitz…
David Biale observes in Blood and Belief that “the ancient Israelites were the only Near Easterners to make blood a central element in their religious rituals” (10). He fills out the picture: “There were, to be sure, magical and medical rituals mentioned in Akkadian, Sumerian, and Hittite texts that used…
Drawing on the work of Jonathan Klawans ( Impurity and Sin in Ancient Judaism ) and others, David Biale ( Blood and Belief ) points to the difficulty of reconciling the “Priestly” and “Holiness” sections of Leviticus. In the “Priestly” code, found in Leviticus 11-15 and Numbers 19,. impurity is…
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