Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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What hath Jerusalem to do with Athens? The worship of Greece with the worship of the temple? Quite a lot, in fact, argues David Biale in Blood and Belief (26): “Greek and Israelite sacrificial customs turn out to have been more similar to each other than the Israelite was to…
David Biale ( Blood and Belief ) argues that menstrual blood is not defiling because it is associated with death (as Jacob Milgrom, among others, argues). After all, menstrual blood doesn’t mean a woman is dying but that she is fertile. On the other hand, the sorts of bleeding that…
Durkheim said that “society” was the god to whom primitive peoples sacrificed, the totem standing in for the clan for which it served as totem. We might say, But of course. As FS Naiden ( Smoke Signals for the Gods , 277) has recently pointed out, by the time of…
John M. Lundquist argues that ancient temples were “associated with the realm of the dead, the underworld, the afterlife, the grave.” He states further: “The unifying feature here is the rites and worship of ancestors. The temple is the link between this world and the next. It has been called…
Paul says that everything that is in the light, everything that becomes visible, is light (Ephesians 5). He is writing about the light of the Father, Jesus, or the Spirit. If we are in that light, we ourselves become lights. But the claim is strictly true: Everything that the light…
John Lundquist claims that secrecy is one of the features of temples and temple rituals in the ancient world. All temples are sacred space, which means secret space, off-limits to any but the authorized. He cites Exodus 19:12-13, 21-24 in support. This is certainly true of ancient temples in general,…
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