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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Replacing Moses

Exodus 18’s description of Jethro’s advice to Moses seems disconnected from its context. As Martin Hauge explains ( Descent from the Mountain , 252), the story actually anticipates the entire narrative of chapters 19-40: “The story of the second day presents how parts of the Moses function were transferred to…

February 11, 2014

Ritual and Text

Recent studies of the Levitical system have questioned the “facile” links that commentators draw “between its ritual instructions and narratives, its theology, and Israel’s ritual practices” (James Watts, Ritual and Rhetoric in Leviticus , 15). Citing William Gilders ( Blood Ritual in the Hebrew Bible ) and Wesley Bergen (…

February 11, 2014

Repetitive Ritual

James Watts ( Ritual and Rhetoric , 87-88) calls attention to the repetitions of Leviticus 4-5, especially of the basic roots, cht (sin, sin offering) and ‘ shm (guilt, trespass offering): “the refrain ‘sin that he sinned . . . as sin’ appears eight times (4:3, 14, 23–24, 28, 5:6,…

February 11, 2014
Uncategorized

Federalizing Gay Marriage

Andrew Sullivan defends same-sex marriage as a “federalist” who is willing to wait for States to make the change. Not everyone is so patient, or Constitutional. CNN reports today that “Attorney General Eric Holder said the Justice Department will issue a memo Monday that recognizes same-sex marriages ‘to the greatest…

February 10, 2014

What’s A Temple?

Lists typically don’t make for electrifying reading. Ancient lists in unknown languages less so. But in House Most High , A.R. George’s compilation of ancient Mesopotamian temple lists, the lists offer multiple insights into the structures of ancient religion. Topographical lists show the geographic distribution of temples; “theological” lists, lists…

February 10, 2014

Bi-verse

For two and a half millennia, Mesopotamian cosmology saw the world as a multi-story universe. Wayne Horowitz ( Mesopotamian Cosmic Geography ) summarizes: “Sumerians and Akkadians understood the universe as consisting of superimposed levels separated by open space. From above to below, the levels were: a region of heaven above…

February 10, 2014

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