Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Exodus 18’s description of Jethro’s advice to Moses seems disconnected from its context. As Martin Hauge explains ( Descent from the Mountain , 252), the story actually anticipates the entire narrative of chapters 19-40: “The story of the second day presents how parts of the Moses function were transferred to…
Recent studies of the Levitical system have questioned the “facile” links that commentators draw “between its ritual instructions and narratives, its theology, and Israel’s ritual practices” (James Watts, Ritual and Rhetoric in Leviticus , 15). Citing William Gilders ( Blood Ritual in the Hebrew Bible ) and Wesley Bergen (…
James Watts ( Ritual and Rhetoric , 87-88) calls attention to the repetitions of Leviticus 4-5, especially of the basic roots, cht (sin, sin offering) and ‘ shm (guilt, trespass offering): “the refrain ‘sin that he sinned . . . as sin’ appears eight times (4:3, 14, 23–24, 28, 5:6,…
Andrew Sullivan defends same-sex marriage as a “federalist” who is willing to wait for States to make the change. Not everyone is so patient, or Constitutional. CNN reports today that “Attorney General Eric Holder said the Justice Department will issue a memo Monday that recognizes same-sex marriages ‘to the greatest…
Lists typically don’t make for electrifying reading. Ancient lists in unknown languages less so. But in House Most High , A.R. George’s compilation of ancient Mesopotamian temple lists, the lists offer multiple insights into the structures of ancient religion. Topographical lists show the geographic distribution of temples; “theological” lists, lists…
For two and a half millennia, Mesopotamian cosmology saw the world as a multi-story universe. Wayne Horowitz ( Mesopotamian Cosmic Geography ) summarizes: “Sumerians and Akkadians understood the universe as consisting of superimposed levels separated by open space. From above to below, the levels were: a region of heaven above…
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