Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Jesus holds seven stars (Revelation 1:16). Farrer says there can be no doubt what these stars are: They are the seven planets of the ancient solar system, which lent their names to the days of the week ( Revelation of St. John Divine , 68). He elaborate: “Christ embraces [the…
John hears a voice and turns to see it (Revelation 1:10, 12). C.E. Douglas ( The Last Word in Prophecy , 149-51) observes that this picks up on a rich vein of biblical phonology. Ezekiel heard a voice above the firmament, and what he saw was a human figure glowing…
We live in a world of novelty. Newness has never been more new, and, like the mercies of God, the new is new every morning. But a strange thing has happened on the way to a world of the never-new now. Along the way we’ve made the past more accessible…
Fans exert more influence on popular culture than ever before, or so it seems. Katherine Larsen and Lynn Zubernis, authors of Fangasm , aren’t buying it. Drawing on their work Devon Maloney observes that “creating a relationship in which producers give fans what they think they want—has become a massive,…
Christopher Elwood ( The Body Broken , 75) claims that Calvin’s “instrumental” view of sacramental efficacy opens up a space for critical scrutiny: “Rather than being regarded as either sacred or secular, political and social orders, by analogy with the sacramental elements, were likely seen by the attentive reader of…
I sketch some of the contours of sanctuary theology at the Trinity House site.
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