Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Jesus holds seven stars (Revelation 1:16). Farrer says there can be no doubt what these stars are: They are the seven planets of the ancient solar system, which lent their names to the days of the week ( Revelation of St. John Divine , 68). He elaborate: “Christ embraces [the…
John hears a voice and turns to see it (Revelation 1:10, 12). C.E. Douglas ( The Last Word in Prophecy , 149-51) observes that this picks up on a rich vein of biblical phonology. Ezekiel heard a voice above the firmament, and what he saw was a human figure glowing…
We live in a world of novelty. Newness has never been more new, and, like the mercies of God, the new is new every morning. But a strange thing has happened on the way to a world of the never-new now. Along the way we’ve made the past more accessible…
Fans exert more influence on popular culture than ever before, or so it seems. Katherine Larsen and Lynn Zubernis, authors of Fangasm , aren’t buying it. Drawing on their work Devon Maloney observes that “creating a relationship in which producers give fans what they think they want—has become a massive,…
Christopher Elwood ( The Body Broken , 75) claims that Calvin’s “instrumental” view of sacramental efficacy opens up a space for critical scrutiny: “Rather than being regarded as either sacred or secular, political and social orders, by analogy with the sacramental elements, were likely seen by the attentive reader of…
I sketch some of the contours of sanctuary theology at the Trinity House site.
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