Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 7 of 43
Newton and the Origin of Civilization by Jed Buchwald and Mordechai Feingold is a search for the historical Newton, an effort to show the single man who could create modern physics while spending his spare time with apocalyptic and biblical chronology. Along the way, the authors provide a treasure chest…
In an appendix to Why Priests? Garry Wills translates the letter to the Hebrews, and explains some of his translation choices. They are spot on. Pistis he translates as “fidelity,” and he explains: “The point of the famous praise of pistis in Hebrews 11.1-40 is established by what immediately precedes…
Euhemerism - the belief that ancient gods were original human beings - was popular during the early modern period, and most euhemerists were biblical euhemerists, keen to show how pagan myths grew out of biblical characters and episodes. Samuel Bochart was a master, relying on etymological connections to harmonize Scripture…
Adopting a Hebraic literary technique, Revelation 1:9-20 repeats key words. “Voice” ( phone ) is used four times. John hears a voice (v. 10), turns to see it (v. 12), and the central feature of the glorified being he sees is a “voice” like the “voice” of many waters (v.…
Why Sochi for the Olympics. Christian Caryl explains that it’s Putin’s declaration of victory over Chechen rebels, the subjugation of the northern Caucasus: “Russia launched its Olympic bid in 2006, a moment when Putin was basking in his hard-won status as the leader who had finally vanquished the long-running rebellion…
In an essay in Temple in Antiquity , John Lundquist outlines some features of the common temple ideology of the Ancient Near East. Among these, he argues, is the tree of life, “an integral part of the ‘primordial landscape’” that temples reproduced. From this, it was a natural conclusion to…
Showing page 689 of 2212
Your weekly digest for all things Theopolis.
