Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Newton and the Origin of Civilization by Jed Buchwald and Mordechai Feingold is a search for the historical Newton, an effort to show the single man who could create modern physics while spending his spare time with apocalyptic and biblical chronology. Along the way, the authors provide a treasure chest…
In an appendix to Why Priests? Garry Wills translates the letter to the Hebrews, and explains some of his translation choices. They are spot on. Pistis he translates as “fidelity,” and he explains: “The point of the famous praise of pistis in Hebrews 11.1-40 is established by what immediately precedes…
Euhemerism - the belief that ancient gods were original human beings - was popular during the early modern period, and most euhemerists were biblical euhemerists, keen to show how pagan myths grew out of biblical characters and episodes. Samuel Bochart was a master, relying on etymological connections to harmonize Scripture…
Adopting a Hebraic literary technique, Revelation 1:9-20 repeats key words. “Voice” ( phone ) is used four times. John hears a voice (v. 10), turns to see it (v. 12), and the central feature of the glorified being he sees is a “voice” like the “voice” of many waters (v.…
Why Sochi for the Olympics. Christian Caryl explains that it’s Putin’s declaration of victory over Chechen rebels, the subjugation of the northern Caucasus: “Russia launched its Olympic bid in 2006, a moment when Putin was basking in his hard-won status as the leader who had finally vanquished the long-running rebellion…
In an essay in Temple in Antiquity , John Lundquist outlines some features of the common temple ideology of the Ancient Near East. Among these, he argues, is the tree of life, “an integral part of the ‘primordial landscape’” that temples reproduced. From this, it was a natural conclusion to…
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