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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Hispanic America

In his recent Our American: A Hispanic History of the United States , Felipe Fernández-Armesto attempts to re-orient the history of the US. As the Economist reviewer explains, “The book takes aim at the founding myths of America that run exclusively from east to west. Those myths begin with ocean-crossings…

January 25, 2014
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Newton’s Chronology

Scott Mandelbrote reviews Jed Z. Buchwald and Mordechai Feingold’s Newton and the Origin of Civilization in the TLS , a study of Newton’s efforts to reconstruct the history of the ancient world and his use of historical astronomy to buttress his biblical chronology. Mandelbrote summarizes the background of Newton’s project:…

January 25, 2014
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Crime and what?

Oliver Ready offers an insightful analysis of Crime and Punishment in the latest TLS . As Ready says, the book’s title creates expectations about its contents: “A ready-made title, Crime and Punishment suggests a ready-made plot. A man will commit a crime. He will be caught. He will be punished.…

January 25, 2014
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Permadeath

A new zombie apocalypse game, DayZ , departs from conventional gaming by introducing permadeath, which is a lot like real death in that it is permanent: Evie Nagy reports , permadeath means “that players have only one life in the game and lose everything if they are killed—as well as…

January 25, 2014
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All Souls

Rosaenstock-Huessy argues that the feast of All Souls is the source of Western liberty: “Liberty was promised to all souls, liberty, the great promise of Revolution, is first heard in the Occident at All Souls” ( Out of Revolution , 510). The feast accomplishes this by inserting death and the…

January 24, 2014
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Balthasar’s Triune Event

Balthasar, writes Gerald O’Hanlon ( The Immutability of God in the Theology of Hans Urs von Balthasar ), thought it necessary to re-examine the tradition regarding immutability and impassibility because both needed to be “understood in the context of the liveliness of inner-trinitarian love” (168). He elaborates, “Within an analogical…

January 24, 2014

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