Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 157) offers this profound rejoinder to the professorial habit of trying to modify the traditional epochs of history: “It is necessary . . . to accept the traditional periods, and to avoid wanting to…
Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 115) says that “Only what belongs to both man and woman belongs to all men, and everything else has only sectional interest.” Rosenstock agrees, and elaborates: “The lawyer is the perfect type of male…
In one of his wartime letters to Franz Rosenzweig (the correspondence published as Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig ), Rosenstock challenges the Rosenzweig’s idea that his love for a particular scholar can be a “merely private affair.” Love above all “can’t remain…
Rebecca Rosen reports at the Atlantic on a century-long error on the front page of the New York Times. The issue number for the February 6, 1898 edition was 14,499; the next day, the issue number was 15,000. Nobody noticed until 1999. At the beginning of 2000, the newspaper announced…
In Desire, Dialectic, and Otherness: An Essay on Origins , recently reprinted by Wipf & Stock, William Desmond concedes that “the modern self has been excessively subjectivized” (45). But he thinks that, for all its faults, Cartesianism focused attention on an inescapable philosophical problem: “The Cartesian view has the merit…
At the end of Isaiah 61, the prophet (or Zion) rejoices because Yahweh “has clothed me with garments of salvation, and has wrapped me in a robe of righteousness.” The clothing is festal, clothing for a wedding, and Zion is both the garlanded bridegroom and the jeweled bride (v. 10).…
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