Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Registration is now open for the Easter term intensive course on holistic mission at Trinity House. The course will be held at Trinity Presbyterian Church in Birmingham, March 17-21, 2014. The goal of missions is to build holistic, sustainable, and self-propagating Christian communities, or to use the Biblical idiom, to…
The word ‘anaw , “humble” or “meek” is used 13x in the Psalter. It refers to a social position; it’s not only, or even primarily, an attitude of mind, but a life-condition. The meek are the afflicted, low-born, abused. Within the Psalter the word forms a story-arc of sorts. Early…
Miles Kimball of the University of Michigan argues that supporting gay marriage is support for religious freedom. After all, most of the opposition to gay marriage is religious, and in America we aren’t permitted to impose our religion on other people. Besides, Kimball says, gay marriage is an avenue for…
Reflecting on our culture’s penchant for remakes in the NYTBR , James Parker traces the phenomenon to a “commercial factor here: the enormous built-in timidity of the culture industry, which will always be happier with a remake than a new thing. Once youve assembled a hero, a hero that works,…
Jonathan Ree reviews Bruno Latour’s An Inquiry into Modes of Existence: An Anthropology of the Moderns in the TLS , and along the way sums up some of Latour’s contributions to social science. Latour’s early work in the anthropology of science, emphasizing the “social construction” of scientific facts, earned him…
Tim Parks’s piece asking why published authors are shown so much respect begins with the career of Salman Rushdie. An easy mark. But Parks’s larger point still stands: “No one is treated with more patronizing condescension than the unpublished author or, in general, the would-be artist. At best he is…
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