Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 4. The Three Basic Phases of the Covenant We have introduced the three phases of the covenant, from childhood to adulthood to full maturity. Let us look more fully at…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 3. Covenant Maturation Let us now turn to the application of this One Eternal Covenant into history. We have been looking at Covenant Theology. Covenant Theology has to do with…
Hymn Bark is a series designed to purify our good hymns from errors, and purge some bad ones. Here is chapter 2: Not really much wrong with this hymn, though I wish musicians would teach the congregation how to sing it. Routinely the note at the end of line 3…
I begin here a series of criticisms of hymns commonly sung in Reformed and Presbyterian circles. I begin with the hymn “I bind myself,” commonly called “The Lorica. There is only one textual problem with the usual sung version of this, and that is the phrase “eternal rocks.” Obviously that…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 2. What is the Covenant? There are many and varied descriptions of what the Bible means by the word “covenant” (Hebrew: berith). We are tempted to write that there are…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 1. What is Meant by Biblical Theology “Theology” is language (logos) about God (theos). We can distinguish two broad kinds of theology: Biblical Theology and Ecclesiastical Theology. Biblical Theology concerns…
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When Peter comes to the door of the house where the disciples are praying for him, they think it’s Peter’s “angel” (Acts 12:15). The thing at the door is recognizably Peter, but they don’t think it’s Peter in the flesh. It’s still the person, but not the embodied person, so…
The name John in Revelation 1:1 links the seer up with John the Baptist, the messenger who came from God to announce the coming of Christ. Some (JM Ford, Revelation (The Anchor Bible, Vol. 38) ) have suggested that this points to John the Baptist and his circle as the…
Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 60)summarizes Bulgakov’s cautions about turning justice into the master theme of Christian witness. Bulgakov is “sensitive to the horrors that have been committed in the name of justice throughout history and proximally in the Russian Revolution. The thirst for justice…
Liberal Protestants and orthodox Protestant both tell the story of modern Protestantism as the opposition of liberalism and orthodoxy. Already in the 19th century, FC Baur doubted this scheme, and suggested there was a third form of Protestantism - a gnostic Protestantism. Cyril O’Regan’s Gnostic Return in Modernity is the…
Jenson makes the remarkable claim that God is Himself culture (in a contribution to God, Truth, and Witness: Engaging Stanley Hauerwas , 160-1): “What it is to be God is given in the Father’s eternal begetting of the Son and enlivening through the Spirit, in the Spirit’s eternal liberating of…
Joshua Davis gives a deft summary of J. Louis Martyn’s understanding of Pauline theology in the introduction to Apocalyptic and the Future of Theology: With and Beyond J. Louis Martyn , which Davis co-edited with Douglas Harinck. Building on but going beyond Kasemann, Martyn attempts to reconstruct Paul’s doctrine of…
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