Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Matthew Mason of Capitol Hill’s Church of the Resurrection argues for using biblical language in our talk about sex at the Trinity House site.
Time and change are persistent puzzles in metaphysics. How can something be “the same” when all of its properties have changed? A number of philosophers defend a “four-dimensional” metaphysics that incorporates temporal change into the very definition of an object. For four-dimensionalists, things have not only spatial but also temporal…
In The Marrow of Theology , William Ames describes the relationship between Christ and the Church: “The relationship is so intimate that not only is Christ the church’s and the church Christ’s, Song of Sol 2:16, but Christ is in the church and the church in him, John 15:4; 1…
Edwards writes: “Christ’s love – that is, His Spirit is actually united to the faculties of their souls. So it properly lives, acts, and exerts its nature in the exercise of their faculties.” There’s a great deal to say, and to like, and to wonder at, about that statement. Christ…
Revelation 22:14 provides a brief ordo salutis : “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.” (Note: There’s a textual variant here; the Majority Text has “blessed are those who…
Isaiah 49:2 is arranged in a neat ABAB pattern: A. He has made My mouth like a sharp sword (weapon) B. In the shadow of His hand He has concealed ( chava’ ) Me (hiding); A’. And He has also made Me a select arrow (weapon), B’. He has hidden…
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