Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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According to the standard story, Catholicism made its peace with democracy rather suddenly in the first half of the twentieth century, culminating in Vatican II. On this narrative, Vatican I represented the kind of authoritarianism that the second Vatican council overturned. Not so, argues Emile Perreau-Saussine in his Catholicism and…
Looking at maps of the 19th-century globe, you get the impression of a solid, complete (and a solidly and completely pink) British empire. That’s a “cartographical illusion,” says John Darwin in his Unfinished Empire: The Global Expansion of Britain . We forget that “this was always an empire-in-making, indeed an…
An 1880 ad for Singer Sewing machines offers a vision of humanity united by technology: “On every sea are floating the Singer Machines; along every road pressed by the foot of civilized man this tireless ally of the world’s great sisterhood is going upon its errand of helpfulness. Its cheering…
Why did the Greeks and Romans sacrifice? The TLS reviewer of two new books on the subject, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods and Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers , summarizes the main theories, which come from Walter…
The debate over Thomas Nagel’s Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False continues apace. The TLS reviewer observes that Nagel’s “provocation” of a book doesn’t simply demand an explanation for how consciousness arose, but demands to know how consciousness is so central a…
In Sexual Desire: A Philosophical Investigation , Roger Scruton pinpoints the ethical and metaphysical issue in same-sex sexuality: “The heterosexual ventures towards an individual whose gender confines him within another world. The homosexual unites with an individual who does not lie beyond the divide which separates the world of men…
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