Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Hebrews 10:29 warns about those who tread underfoot the Son of God and count the blood of the covenant “wherewith he was sanctified, an unholy thing.” This clearly presents a problem for Owen’s argument for definite atonement in The Death of Death in the Death of Christ . If Christ…
Engaging his opponents on the interpretation of John 3, Owen ( The Death of Death in the Death of Christ ) insists God’s love for the world is emphasized because God’s love in the new covenant is extending to “as they are poor, miserable, lost creatures in the world, of…
In The Death of Death in the Death of Christ , John Owen argues that the benefits of redemption are purchased by Christ on the cross. They are not simply made possible, but actually acquired. And among these benefits of Christ is the gift of faith: “the effectual and infallible…
Mark Horne’s sermon on Romans 3:1-8 is up at the Trinity House site this morning.
Luke 22:19: When Jesus had taken bread and given thanks, He broke it and gave it to them, saying, Take, eat. This is my Body, which is given for you One of the central things I have taught over the last decade is that worship is the Lord’s service. It…
Galatians 3: As many as have been baptized into Christ have put on Christ. I arrived in Moscow just after finishing a PhD dissertation on baptism. Shortly after we moved here, I was called as an expert witness in a Presbytery trial that centered on baptism. When I got home…
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