Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead…
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on…
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are…
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond positively to the word…
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump out of his…
After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena that had certain similarities to…
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