Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
Showing page 120 of 309
Showing page 7 of 43
David is frequently under threat in the Psalms, usually from enemies. In Psalm 40, though, the enemies seem to be different. “Evils beyond number have surrounded me; my iniquities have overtaken me, so that I am not able to see” (v. 12). David’s own sins are his enemies, circling, setting…
Psalm 148:7-12 calls everything to praise the Yahweh, from sea monsters to children. The list has a number of interesting features. It is organized first by the zones of creation and then by the categories of created things. It begins with the sea (v. 7b), moves to the sky (v.…
The Spirit joins us to Christ so we share all His gifts. The Spirit binds us in the communion of the saints. The Spirit is the earnest of our future inheritance. He is the Spirit of salvation, the Spirit of the church, the Spirit of the future. Economy reveals ontology.…
The last of Jesus’ woes in Matthew 23 warns about the judgment coming on the scribes, Pharisees, and hypocrites for their treatment of the prophets. Several notes: First, the Pharisees and scribes say that they would not have shed the blood of prophets as their fathers did (v. 30). This…
Work is worrisome. Time was, though, when you could leave the worries at the office. Not any more, Bauman says ( Collateral Damage: Social Inequalities in a Global Age , 76): “Most of us take those worries with us, in our laptops and mobile phones, wherever we go - to…
We are in the middle of a second “great transformation,” suggests Zygmunt Bauman in Collateral Damage: Social Inequalities in a Global Age (46-7). Industrialization has given way to an “experience economy.” Bauman points to a shift in the metaphors and vocabulary of management theory as evidence: “To convey the rules…
Showing page 757 of 2212
Your weekly digest for all things Theopolis.
