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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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Art

Cubist Realism

From the Renaissance to the early twentieth century, “almost all painting had obeyed a convention: that of one-point perspective,” says Robert Hughes ( The Shock of the New , 16-7). Renaissance perspective has come to seem natural, just the way we actually see, but Hughes points out that it is…

March 20, 2013

Unclassifiable

Jody Bottum nicely captures the unclassifiability of the new Pope: “He is an advocate of the poor who has consistently opposed the Argentinian government’s ostensible programs for the poor. A social activist who rejects most social reform. A churchman who refused many of the elaborate trappings of his office while…

March 20, 2013

Law and History

The second installment of Pastor Ralph Smith’s series of studies in Deuteronomy is up on the Trinity House site this morning.

March 20, 2013

Rule of the Old

What other institution on the planet produces as many impressive old men as the Catholic church? Francis is 76. Joseph Ratzinger was nearly 80 when he became Benedict XVI. Not yet 60, John Paul II was a kid when he started the second-longest Papacy in history, but he was 85…

March 20, 2013

Restoration of Israel

Even the inattentive see that Jesus’ ministry focused on what He described as the coming of the “reign of God.” In his recently republished The Aims of Jesus , Ben F. Meyer puts some concreteness to that by emphasizing “that the reign of God as imminent meant the imminent restoration…

March 20, 2013

Humanizing the end

In his contribution to The Apocalypse in English Renaissance Thought and Literature , Joseph Wittreich examines the apocalyptic elements of King Lear . Shakespeare doesn’t hold, he thinks, to traditionally Christian views of the end, nor does he want to turn the apocalyptic framework into a fixed law of history.…

March 19, 2013

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