Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Partly in reaction to Western trends, partly inspired by them,, nineteenth-century Russian Orthodoxy, writes Orlando Figes ( Natasha’s Dance: A Cultural History of Russia ) retreated into Russianness: “the Russian church grew introspective and withdrawn, more intolerant of other faiths, and more protective of its national rituals. It became a…
For nineteenth century Russians, France was the model civilization. The model polity too. James Billington ( Fire in the Minds of Men: Origins of the Revolutionary Faith ) points out that the early revolutionary upheavals in Russia were inspired by a Western revolutionary nationalism that was ultimately of French origin.…
We are not a nation of atheists, says Ross Douthat . We are religious, but we prefer a religion (and a God) who is OK with “human appetites and all the varied ways they intertwine. From the sermons of Joel Osteen to the epiphanies of Eat, Pray, Love , our…
When Paul urges the Judaizers who trouble the Galatian churches to “mutilate themselves” (Galatians 5:12), it seems like a crude joke. They like cutting foreskins; might as well go all the way to cut off the whole thing. But it’s not just a vulgar insult. As many commentators have noted,…
Rev. Richard Bledsoe explores victimhood and the gospel at the Trinity House site.
INTRODUCTION Zion has been pleading with God to bare His arm and come to her rescue (Isaiah 51:9), and Yahweh has promised to do it in a dramatic public way (52:10). When the arm is revealed, it’s not what Zion expected (53:1). THE TEXT “Who has believed our report? And…
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