Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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“Do not lay up treasures for yourselves upon earth, where moth and rust destroy,” Jesus commanded (Matthew 6:19). Just before, He has been warning about practicing righteousness before men (6:1), in alms, prayer and fasting. The chapter ends with an exhortation to “seek first His kingdom and His righteousness” (v.…
Leland Ryken taught English at Wheaton College for and astounding 45 years, and he is sharing the fruits of that long tenure in a Crossway series, Christian Guides to the Classics. So far Ryken has written on Homer’s The Odyssey , Hawthorne’s The Scarlet Letter , and Milton’s Paradise Lost…
When the seventh trumpet sounds, the heavenly temple of God is opened and the ark appears. Lightning, thunder, an earthquake, and a great hailstorm accompany the revelation of the Lord’s throne (11:19). This verse opens a section of several chapters that deal with the Satanic attack on the church, persecution…
George Weigel always gives a good pep talk, and not only to Catholics. He’s a can-do Catholic. Weigel does it again in Evangelical Catholicism: Deep Reform in the 21st-Century Church . The Counter-Reformation church is dead, and the “Presentitis” of some post-Vatican II Catholicism is a dead end. Weigel attacks…
My review of Philip Jenkins’s challenging Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses is up at the Comment magazine web site.
Jonathan V. Last ( What to Expect When No One’s Expecting: America’s Coming Demographic Disaster ) has a modest proposal for fixing social security: “Since the 1980s, policy wonks have been telling us that our social welfare programs are about to implode. The system is not sustainable! Either benefits or…
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