Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…
The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…
And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…
During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…
The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…
(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…
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The first part of a Lenten meditation on John’s Passion narrative by Pastor Jeff Meyers at the Trinity House site.
Some years ago it struck me how much current political opinion and theory depend on appeals to normative events. We can’t do or say X because of the Holocaust, or because of Fascism, or because of the Civil Rights Act. Events close off certain political and moral options. This mode…
In the current issue of First Things , David Bentley Hart expresses his skepticism of “the attempt om recent years by certain self-described Thomists, particularly in America, to import [natural law] tradition into public policy debates.” He has in mind the idea that “compelling moral truths can be deduced from…
Summarizing the work of Peter Brown, James Davison Hunter ( To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World , 55) points to the crucial connection between Christian attitudes toward the poor and the transformation of Roman society: Prior to Christianity, the poor…
Trinity Reformed Church recently had Ken Myers of Mars Hill Audio out to Moscow for a series of lectures on music. They were spectacular, and are now available online at Canon Wired .
It’s a truism of Protestant biblical hermeneutics that, whatever else you might be able to do with allegories and typologies, you cannot use them to prove doctrine. “Allegories are fine ornaments, but not of proof,” Luther said in The Table Talk of Martin Luther . Paul never learned this rule.…
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