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Baptism

Jesus' Baptism: The Fount of Life

A Study in Biblical and Practical Theology Sunday School Notes / Epiphany 2004 Introductory Note: January 6 is Epiphany in the traditional church calendar. Though Epiphany is often treated as a single day, with the Sundays following counted as “Sundays after Epiphany,” we will treat Epiphany as an extended season.…

by Rich LuskJune 1, 2004
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Baptism

Baptism, Symbols, and Faith

Imagine someone from another world trying to learn to live in our society according to our customs. What if someone gave him a check for a hundred dollars for his birthday–the first check he had ever seen in his life? Would he immediately understand how a check was used? Perhaps…

by Mark HorneMay 29, 2004
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Baptism

Admission into the Church: Biblical Theology & Baptism

According to Presbyterian doctrine, as articulated in the Westminster Confession of Faith, baptism is a baptized person’s “admission… into the visible church.” By referring to the “visible church,” the document makes clear it is referring to the present institutional Church with all her imperfections, as opposed to the future Church…

by Mark HorneMay 29, 2004
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Covenant

Some thoughts on NT Wright, Righteousness & Covenant Status

N. T. Wright claims that in the Apostle Paul’s writings “righteousness,” as it predicated of humans, denotes “covenant membership.” When he wrote this in the New Bible Dictionary edited by Sinclair Ferguson, J. I. Packer, and David Wright, no one thought this was too big a deal. However, when he…

by Mark HorneMay 29, 2004
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Theologia

The God of Grace

It seems almost human nature to think that we can find something to do for God that will make Him do us favors. If we live more virtuously, or cut down on a vice or two, then God will have to reward us. But the problem with this notion is…

by Mark HorneMay 24, 2004
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Justification

The Moral Law Commands Faith in Christ Alone

The First Commandment teaches us to trust in Christ alone for justification, sanctification, and eternal life. The First Commandment reads (I’m using NASB throughout): “You shall have no other gods before Me.” Obviously, trusting in someone or something else (even one’s own good works) for justification, sanctification, and eternal life”…

by Mark HorneMay 22, 2004

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Creation under construction

Section 1.18 Cur Deus Homo contains a strange, very medieval digression on the question of whether the number of elect human beings is equal to, less, or greater than the number of fallen angels, and whether God created humans to make up the number of fallen angels. Through a series…

February 8, 2013

Creation’s final praise

Anselm ( Cur Deus Homo , 1.18) offers this lovely description of the consummation of all things. Creation consists on the one hand of the blessed city that is being built and brought to consummation. Physical creation is also destined to be renewed into something better ( in melius renovandam…

February 8, 2013

Aesthetic Theory of Atonement again

God’s honor cannot be diminished or increased in itself, but when human beings refuse to honor and obey Him, Anselm says ( Cur Deus Homo , 1.15), they dishonor God in relation to themselves. In so far as they are able, the disobedient disturb the “order and beauty of the…

February 8, 2013

Paul under the skin

Jacob Taubes - part historian, part philosopher, mostly stand-up comedian - gives this hilarious anecdote to illustrate how Paul conquered the European imagination ( The Political Theology of Paul (Cultural Memory in the Present) , 41): “I have a very good friend - now he’s a bishop in Stockholm, he…

February 7, 2013

Aesthetic Theory of Atonement

At the outset of Cur Deus Homo? Anselm cannot pull himself away from the beauty of the atonement. To say God humbled himself is not unsuitable ( convenire ) and makes no injury to God. It is perfectly appropriate, as evident from the symmetry of fall and redemption: Death enters…

February 7, 2013

Murderous Literalism?

For a sophisticated theologian, Conor Cunningham’s arguments ( Darwin’s Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong ) against a literal interpretation of Genesis 1 are remarkably thin. He follows what he describes as a “sophisticated” patristic hermeneutics, and adds “After all, if the first two chapters…

February 7, 2013

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