Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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James Jordan points out that the two witnesses correspond to two cities and to two forms of judgment (Revelation 11). One weapon of the witnesses is fire, and this corresponds to Sodom, destroyed by fire (vv. 5, 8). Another weapon is turning water to blood and bringing plagues, and this…
Through Jeremiah, Yahweh instructs the Chaldeans to “go through [Judah’s] vine rows and destroy. Take away her tendrils, for they are not Yahweh’s” (Jeremiah 5:10). In his discourse on the vine in John 15, Jesus says something similar: The Father cute off the branches that do not bear fruit and…
Peter Leithart is one of those bright and creative voices that we all ought to be listening to. I find that he seeks to do justice both to the Christian tradition and to helpful moves in contemporary thought. I always learn something when I read his work, and that is…
At least since Kant, debates about knowledge have been framed in terms of objective v. subjective: Do we have actual and certain access to things that are outside our brain (objective), or does our mind determine what we know (subjective)? Is truth absolute and objective, or relative and subjective? Christians…
In various places, James Jordan makes the point that the death penalty depends on a theological view of law and punishment. This is true in the sense that human rulers can kill only if the Lord of life and death has delegated His authority. Christians who defend the death penalty…
Keeping people wandering in extended adolescence is good for business, says Thomas Bergler in The Juvenilization of American Christianity (6-7): “People who know who they are, who think carefully about purchases, and who exercise self-control are harder to persuade to buy products they don’t really need. In contrast, impulsive people…
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