Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Love has power to transform the world and lovers. "Love is the answer to the despair in which a reality is lost that knows nothing other than law, fate, and will" (74). Rosenstock-Huessy makes this claim in his Sociology , but he's not being gauzily sentimental. Love takes public form…
What did the fathers who formulated the Nicene Creed mean to assert when they described the relationship between Father and Son with the term homoouios , "same substance"? In what sense "substance" and in what sense "same"? Surveying the usage of this terminology before Nicea, Christopher Stead ( Divine Substance…
Through the administration of the mystery, the manifold wisdom of God is made know through the church to rulers and authorities in the heavenly places (Ephesians 3:9-10). The “mystery” is something hidden in God for ages past and now revealed in Christ. In Ephesians, the mystery is the union of…
Public discourse, it is often argued, has to be conducted in common language, and religious language isn't common. Religion has to be left in the "vestibule." Where does that perception come from? asks Charles Taylor . Taylor traces it to an epistemological distinction: "There is secular reason, which everyone can…
Stephen Holmes ( Quest for the Trinity ) summarizes Gregory of Nyssa's response to Eunomius's use of divine names: "Gregory is scathing about Eunomius's assumption that the divine essence can be adequately named. His arguments on this point are often unsatisfactory, turning regularly on the assumption that the same divine…
Lenn Goodman's essay in Theology and the Soul of the Liberal State presents a devastating critique of Rawlsian political liberalism. The fundamental issue, Goodman claims, is that Rawls treats individual decisions as public acts, and therefore believes that liberalism needs to curtail the influence of ideologies even in the voting…
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