Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Love has power to transform the world and lovers. "Love is the answer to the despair in which a reality is lost that knows nothing other than law, fate, and will" (74). Rosenstock-Huessy makes this claim in his Sociology , but he's not being gauzily sentimental. Love takes public form…
What did the fathers who formulated the Nicene Creed mean to assert when they described the relationship between Father and Son with the term homoouios , "same substance"? In what sense "substance" and in what sense "same"? Surveying the usage of this terminology before Nicea, Christopher Stead ( Divine Substance…
Through the administration of the mystery, the manifold wisdom of God is made know through the church to rulers and authorities in the heavenly places (Ephesians 3:9-10). The “mystery” is something hidden in God for ages past and now revealed in Christ. In Ephesians, the mystery is the union of…
Public discourse, it is often argued, has to be conducted in common language, and religious language isn't common. Religion has to be left in the "vestibule." Where does that perception come from? asks Charles Taylor . Taylor traces it to an epistemological distinction: "There is secular reason, which everyone can…
Stephen Holmes ( Quest for the Trinity ) summarizes Gregory of Nyssa's response to Eunomius's use of divine names: "Gregory is scathing about Eunomius's assumption that the divine essence can be adequately named. His arguments on this point are often unsatisfactory, turning regularly on the assumption that the same divine…
Lenn Goodman's essay in Theology and the Soul of the Liberal State presents a devastating critique of Rawlsian political liberalism. The fundamental issue, Goodman claims, is that Rawls treats individual decisions as public acts, and therefore believes that liberalism needs to curtail the influence of ideologies even in the voting…
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