Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Thomas thinks that grateful repayment of favors should match the sentiment of the giver rather than the deed or thing give. One of the objections is we can’t know what a benefactor is thinking: “We cannot base our actions on the unknown. God alone knows the heart of man. The…
Thomas relies heavily on Aristotle, Cicero, and Seneca in his discussion of gratitude, but at one crucial point he introduces a distinctively Christian theme. Must we thank everyone who does us a beneficium ? Thomas answers with 1 Thessalonians 5:18: In all things give thanks. Ultimately, since God is cause…
One of the things often missed in critiques of scholasticism is its practical thrust. Questions angels and pinheads don’t capture the real genius of the best of scholasticism. In the hands of a master like Thomas, scholasticism is a mode of pastoral theology. A few illustrations from Thomas’s discussion of…
Robert Wilken closes a superb chapter on early Christian art in his recent The First Thousand Years: A Global History of Christianity with a comment on the epochal significance of art in Christian history (pp. 53-4): “‘A cultural event of some importance was taking place,’ wrote the art historian Paul…
The editor of volume of the Summa on the virtues offers this superb and even lovely summary of the centrality of justice in Thomas’s conception of community. God is the source of all communal goods, since “each individual participates because physical, moral, spiritual, cultural values are derived from the causality…
Every time I read it, I’m impressed again with Edmund Bertram’s spirited description of the public role of pastors in Mansfield Park . He begins his speech in response to Mary Crawford’s dismissive “a clergyman is nothing.” Edmund replies: “A clergyman cannot be high in state or fashion. He must…
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