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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Men like Mushrooms

Robert Filmer, Locke’s main opponent in his First Treatise , nails the flaw in Hobbes’s theory concerning the state of nature: “I cannot understand how this right of nature can be conceived without imagining a company of men at the very first to have been all created together without any…

December 18, 2012

Hobbes on Heroes

According to Laurie Bagby ( Thomas Hobbes: Turning Point for Honor , 5-7 ), Hobbes sets out to “deconstruct” the idea of honor by collapsing it “into what he calls ‘vainglory’ or harmful ‘pride.’” That’s well and good, depending of course on what we mean by the word “honor.” What…

December 17, 2012

Baptismal meditation

A mediation for the baptism of my third granddaughter, June Annwyn Marie Tollefson. Ephesians 5:8: You were formerly darkness, but now you are Light in the world; walk as children of Light. It’s a good Sunday for a baptism. In many churches, today, the third Sunday of Advent, is Gaudete…

December 16, 2012

Eucharistic meditation

1 John 1:5: This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. We sin because of unbelief, and unbelief is distrust. Adam sinned when he became convinced that God was withholding the fruit…

December 16, 2012

Exhortation

Advent celebrates the coming of day. The Light that lightens every man comes into the world to break the gloom that hangs over Israel and the nations. Zecharias sings, “The Sunrise from on high has visited us.” Night is past; Dawn has come. You’d think everyone would be glad, but…

December 16, 2012

Democratic Redistribution

Athenian democracy was an effort to dislodge political power from the tangles of patronage. Athenians viewed dependence as virtual slavery, and created institutional structures to prevent indebtedness - real and symbolic. Many of these structures ensured rule by the demos in their various citizen assemblies. But that did not, of…

December 16, 2012

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