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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Anthropology

What Irenaeus’ Christology Teaches Us about the Goodness of our Bodies

The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…

by Gerald HiestandSeptember 13, 2018
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Biblical Studies

The Second Death in Liturgy and History

Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…

by Mike BullSeptember 11, 2018
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How to Worship

Cross My Heart

Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…

by Christopher KouSeptember 6, 2018
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Biblical Theology

The Problem of Psalm 137

Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…

by James B. JordanSeptember 4, 2018
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Course Recap

A Week with Esther Meek: Course Recap

Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…

by TheopolisAugust 31, 2018
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartAugust 31, 2018

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Biblical Studies

Word of God, City of Man

I was honored to serve as guest editor of the Fall 2012 edition of Comment magazine, a publication of the Canadian think tank Cardus. The issue focuses on the “Word of God in the City of Man,” and includes articles by James Payton, Al Wolters, Richard Mouw, Marilynne Robinson, Daniel…

December 7, 2012

Origins of Islam

Next door on the main First Things site ( www.firstthings.com ), I summarize some recent revisionist scholarship on the origins of Islam.

December 7, 2012

Trinity Institute: A View from London

There aren’t many contemporary Reformed theologians whose writings I find more stimulating and insightful than Peter Leithart and Jim Jordan. On everything from biblical commentary to historical theology, from poetry to politics, from music and liturgics to eschatology and hermeneutics, the light of the gospel shines forth in fresh and…

December 7, 2012
Art

Bronze

The December 20 edition of the NYRB has some arresting photos of bronze statues in a London Royal Academy exhibit, made all the more impressive by the reviewer Andrew Butterfield’s description of the process of bronze sculpture: “Bronze is very different from most materials of sculpture. The other substances commonly…

December 7, 2012

1950s redux?

Poor Camille Paglia. She’s worked herself into a froth. Writing in The Hollywood Reporter , she complains s(n)eeringly that the latest crop of women stars have betrayed feminism. With Taylor Swift, Katy Perry, and their crowd of new power women, we’re back “to the demure girly-girl days of the white-bread…

December 6, 2012
Economics

Before Economics

“None of our Western [economic] distinctions was completely absent in antiquity,” writes Sitta van Reden near the end of her Exchange in Ancient Greece (218). Yet, because of a different configuration of society the distinctions we take for granted were not so ingrained: “Rigid status boundaries between citizens and outsiders,…

December 5, 2012

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