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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Persons and Relations

Morwenna Ludlow ( Gregory of Nyssa, Ancient and (Post)modern , 41-2) has some critical things to say about Robert Jenson’s use of Gregory of Nyssa, but she thinks he gets some things right: “Jenson is notable among systematic theologians in distinguishing clearly between the persons (or identities) of the Godhead…

December 5, 2012
Philosophy

My cat Alice

For I will consider my cat Alice. (Not my cat; my daughter’s, though I pay her keep.) Alice is a servant of the living God duly and daily serving him. Mostly she serves by pouncing on my bed at the first glance of the glory of God in the East,…

December 5, 2012

Filial Rain

God is the Father of precipitation, Job says (Job 38:25-30). Rain is filial, the Father’s nourishing gift to the world. The same imagery appears elsewhere. The righteous king is “like rain upon the mown grass” (Psalm 72:6), and the king’s “favor is like a cloud with the spring rain” (Proverbs…

December 5, 2012

Jesus’ consciousness and ours

In Incarnation: The Person and Life of Christ (19), TF Torrance warns about the inevitably psychologizing and anthropologization that occurs when “the witness of the evangelists and the other New Testament authors reposes ultimately upon Jesus’ own self-consciousness.” In the first place, such an approach “isolates his consciousness from his…

December 4, 2012

Gentleness of God

Barth cites this passage from the Epistle to Diognetus to emphasize the gentleness of God in His self-revelation in the Son. God sent His very son: “He did not, as one might have imagined, send to men any servant, or angel, or ruler, or any one of those who bear…

December 4, 2012

Pro nobis, in se

For Barth ( Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , 34), the incarnation reveals that God is free for us, pro nobis . But Trinitarian theology is the affirmation that is freedom…

December 4, 2012

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