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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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History

Christianophobia

Brian Stanley reviews Rupert Shortt’s latest, Christianophobia , in the TLS , and has this to say: “For Christians in Western Europe and North America, freedom of belief and worship is universal and unquestioned. For perhaps 200 million of their fellow believers elsewhere – principally in Asia, the Middle East…

November 26, 2012

No Other Name

Again in Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth teases out the “negative” consequences of the confession that God has revealed himself in Jesus. If, Barth argues, Jesus tells us that…

November 26, 2012

Facts, Interpretations, and Jesus

At the beginning of Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth insists that the actuality of Jesus is prior to the question of the possibility of incarnation. One cannot move from…

November 26, 2012
History

Urban Renewal

Glaeser ( Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier , 9) observes that city officials often attempt to renew a city with a “massive construction project - a new stadium or light rail system, a convention center, or a housing project.”…

November 23, 2012
History

Detroit’s Decline

The auto industry was the secret to Detroit’s success. Its “Fordist” model of industrialization was also the cause of Detroit’s decline, according to Edward Glaeser’s Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier (8-9): “Cities thrive when they have many small firms…

November 23, 2012

Mediated immediacy

Mediation does not stand in opposition to immediacy, argues Jean-Luc Marion in an essay on Pseudo-Dionysius. Rather, in the mode of gift, “mediation neither troubles nor retards immediacy but rather completes it” and indeed ” only mediation produces immediacy” ( The Idol and Distance: Five Studies (Perspectives in Continental Philosophy)…

November 21, 2012

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In Medias Res

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