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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Liquid Life

Postmodern thinkers like Zygmunt Bauman have pointed to the “liquidity” of contemporary life, its shape-shifting instability. We have nothing on Bonaventure and other medieval doctors, for whom creation was a river flowing from a Triune source. Zachary Hayes ( The Gift of Being: A Theology of Creation (New Theology Studies)…

November 21, 2012
History

Chinese Calvinism

Over at The Guardian , Andrew Brown reports on the surprising strength of Calvinism in China. He cites Dr. May Tan of Singapore who predicts that Calvinism is becoming “an elite religion in China.” The reason, Tan says, is that Calvinism has a theology of resistance. Brown writes, “The great…

November 21, 2012

Trinity Institute: A Student Perspective

Peter Leithart is one of those exceptional teachers who instills not merely his knowledge in his students, but a bit of himself as well—his patient character, his charitable and jovial spirit, his boundless curiosity—so that they are never quite the same. He always acts as both a pastor and a…

November 21, 2012
Philosophy

Clothes make the Man

In his Philosophy and Its Others (Suny Series in Systematic Philosophy) , William Desmond commends on the self-definition of clothing: “Clothes are not simply artificial protection against the unruly elements to compensate for bald bodies. They may define a kind of self, may communicate the color of a personal presence.…

November 21, 2012
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Violence and Metaphysics

In his essay “Violence and Metaphysics” in Writing and Difference , Derrida summarizes Levinas’s claim that metaphysics is a pursuit of totality, of totalizing explanations, that invariably involves conceptual and real violence. Being is not so because it “commands nothing or no one.” He elaborates: “As Being is not the…

November 20, 2012
Philosophy

Deconstructible content

In his fine treatment of Jacques Derrida: Live Theory , James K.A. Smith assesses Derrida’s debt to Marx. Despite owing a real debt, Smith notes that there is “a fundamental logic of dissociation at work in Derrida’s ‘spirit of Marxism’ whereby he distances himself from the doctrines and dogmatics of…

November 20, 2012

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