Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Postmodern thinkers like Zygmunt Bauman have pointed to the “liquidity” of contemporary life, its shape-shifting instability. We have nothing on Bonaventure and other medieval doctors, for whom creation was a river flowing from a Triune source. Zachary Hayes ( The Gift of Being: A Theology of Creation (New Theology Studies)…
Over at The Guardian , Andrew Brown reports on the surprising strength of Calvinism in China. He cites Dr. May Tan of Singapore who predicts that Calvinism is becoming “an elite religion in China.” The reason, Tan says, is that Calvinism has a theology of resistance. Brown writes, “The great…
Peter Leithart is one of those exceptional teachers who instills not merely his knowledge in his students, but a bit of himself as well—his patient character, his charitable and jovial spirit, his boundless curiosity—so that they are never quite the same. He always acts as both a pastor and a…
In his Philosophy and Its Others (Suny Series in Systematic Philosophy) , William Desmond commends on the self-definition of clothing: “Clothes are not simply artificial protection against the unruly elements to compensate for bald bodies. They may define a kind of self, may communicate the color of a personal presence.…
In his essay “Violence and Metaphysics” in Writing and Difference , Derrida summarizes Levinas’s claim that metaphysics is a pursuit of totality, of totalizing explanations, that invariably involves conceptual and real violence. Being is not so because it “commands nothing or no one.” He elaborates: “As Being is not the…
In his fine treatment of Jacques Derrida: Live Theory , James K.A. Smith assesses Derrida’s debt to Marx. Despite owing a real debt, Smith notes that there is “a fundamental logic of dissociation at work in Derrida’s ‘spirit of Marxism’ whereby he distances himself from the doctrines and dogmatics of…
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