Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If 1 Chronicles were a movie, it would begin with two hours and forty-five minutes of credits: Name after name scrolling across the screen, most of them (as far as we’re concerned) obscurities and nonentities and unknowns, forgotten fathers and sons and mighty men; all the bit players in the…
Let me locate myself. I’m sitting on a sand dune, three hundred feet above the blue-as-a-swimmer-crab water of Lake Michigan. I’m so high above the surface that the sound of the waves flopping onto the beach is as quiet as wind easing through a screen door. Around me are several…
My title is too grand. What I offer here falls far short of a full description of poetry. I barely offer a definition. A more accurate title would be “Axioms and Suspicions About Poetry.” Axioms first. I have three of them. The first is the closest I can come to…
In his book In Defense of Food Michael Pollan does just what the title suggests, he defends food. Pollan argues that the presupposition behind modern food science, or “nutritionism” as he calls it, is that humans don’t need food, they need nutrients. To be sure, modern science is not yet…
The early church took possession of the Roman Empire within a few centuries, largely because she ministered sacrificially in word and deed. The church provided services and care that the empire and pagan religions could not in times of crisis. The faithful witness of those serving Christians bore great fruit…
My title, “The Original Murder” will be understood by many readers, if not almost all, to refer to Cain’s murder of Abel, but I have in mind the very first murder, the one which Jesus pointed to when He said that Satan was a murderer “from the beginning.” “You are…
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Derrida polarizes gift and economy, gift and exchange, gift and the circle. Like Heidegger, he posits a quasi-transcendental giving that is not giving of something by someone to someone. This pure donation eludes the calculating circle of gift and return. As always, Derrida is on the verge of Trinitarian theology.…
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 217 ) points to Derrida’s discussion of Matthew 6 as the initiation of “the duel between Christian and Jew.” Caputo sums up Derrida’s characterization: “This duel is always cast by…
Derrida’s philosophy is a tantalizing ghost of Judaism and/or Christianity, and that is no accident. In The Gift of Death, Second Edition & Literature in Secret (Religion and Postmodernism) , he places his work in the tradition of modern philosophy: What “engenders” the Christian themes that surround the gift, he…
What would have happened to modern and postmodern philosophy if the philosophers had read, and accepted, the account of the Aqedah in Hebrews 11: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was…
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 181-5) notes that for Derrida “traditions trace out the circle of a debt,” and thus tradition does not constitute gift in the strict sense (which, on Derrida’s terms, elude debt).…
In The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) (174), John Caputo sums up Derrida’s claim that textuality is a matter of faith: “A text is but a misty, ephemeral, spectral thing, an event ( evenement ) with a kind of…
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