Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 7 of 43
1 Peter 2:9: You are a chosen race, a royal priesthood, a holy nation, a people chosen for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light. As Pastor Sumpter has pointed out, Israel’s priests were living…
The righteous man is a green tree planted by a river, the people of God are cedars and palms in the temple, the lover in the Song of Songs climbs his beloved to gather the fruit of love. People are trees, and trees are ladders to heaven. Jesus is the…
Kenneth Burke argues in an essay from Kenneth Burke on Shakespeare (p. 158) that King Lear focuses on the “paradox of substance.” He defines this as follows: “the quandaries whereby one’s personal identity becomes indistinguishably woven into the things, situations, and relationships with which one happens to be identified .…
My friend John Barach offers a further gloss on the Richard Wilbur poem I discussed here yesterday. He suggests that the final lines about the milkweed possessing the field allude to Psalm 37:9, 11: Those who wait on the Lord, the humble, inherit the land. And of course that anticipates…
Obama’s re-election leaves social conservatives feeling as if the earth trembled and shifted. Writing in the Weekly Standard , Christopher Caldwell explains why: Obama won as a values candidate. It’s just that his values are opposite those of religious conservatives. When Obama “set out to pick a fight with the…
I argued earlier this week that, as a matter of historical fact, Western economies have not been state-free zones. My question here is more theoretical and general: Is it even possible to have a state-free economy? Yes, at a small scale, in, say, a tribal economy. But then in a…
Showing page 844 of 2212
Your weekly digest for all things Theopolis.
