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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Trinity Institute: A Student’s Perspective

As a teacher, Dr. Leithart modeled the deep and careful reading of Scripture that first attracted me to his writing. He also modeled a keen interest in tracing out the liturgical and cultural ramifications of the Bible. Academic theology departments are often sadly compartmentalized: one has to decide whether to…

October 8, 2012

Trinity Institute: A Pastor’s Perspective

I was led to the work of Jim Jordan and Peter Leithart at seminary. As I read and listened, I came to realize that the Bible is bigger and more beautiful than I’d ever dreamed. And fun - I started reading Scripture once more with the hunger I’d had as…

October 4, 2012
Theology

Martyrdom and self-narration

Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic Christian…

October 3, 2012
History

Travail of Poland

The Economist recently reviewed Halik Kochanski’s The Eagle Unbowed: Poland and the Poles in the Second World War , which the reviewer called the first “comprehensive English-language history of Poland at war.” Even in the brief format of a review, it makes for numbing reading. For instance: “Poland fought on…

October 3, 2012

Structure in Isaiah 45

After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and produces…

October 3, 2012

Linguistic boundaries

Boyarin again ( Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , 9), suggesting a linguistic paradigm for understanding the divergences and interactions between Christianity and Judaism: “Separate languages . . . are merely artifacts of the official canonization of a particular dialect…

October 3, 2012

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