Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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At the end of Revelation 9, we are informed that even the three plagues of fire, smoke, and brimstone did not drive men to repentance. Instead, they clung to their idols. Once idols are mentioned, they are described in terms of both materials and their threefold inability. They are constructed…
The idolater ends up eating ashes, Isaiah says (Isaiah 44:20). In context, that fits with Isaiah’s emphasis on the fact that the idols is made from the refuse of a building project. A carpenter cuts cedar, builds a fire, cooks bread and his meat, and from the leftovers he makes…
Isaiah’s attack on idols elaborates on the tools and technologies that the id0l-maker uses. The smith uses an iron tool and hammer (Isaiah 44:12), the carpenter a measuring line, plane, and compass (v. 13). Several of these words are used nowhere else in the Old Testament, and this is one…
Idols are substitutes for the true God. But as Isaiah describes the construction of idols in his idol polemic in Isaiah 44, the idol emerges equally as an alternative temple, an alternative “meeting place” between God and man. The echoes of the temple texts are numerous. Isaiah refers to iron…
We are now certain that the Trinity Institute exists. It’s on Facebook - www.facebook.com/TheTrinityInstitute
Lacey Baldwin Smith’s 1997 Fools, Martyrs, Traitors: The Story of Martyrdom in the Western World (CUSA) is a maddening book. On the one hand, it is peppered with insights into the dynamics and history of martyrdom. Like: “martyrdom for all of its religious and teleological overtones is at heart a…
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